Pope Francis Reinstates Papal Title "Patriarch of the West" in Pontifical Yearbook

The title “Patriarch of the West” was adopted in the year 642 by Pope Theodore and was used for centuries, though it was not until 1863, during the pontificate of Pope Pius IX, that the title first appeared in the Annuario Pontificio. 

Aristomenis “Menios” Papadimitriou, a historian of religion at Fordham University specializing in modern Christianity, told CNA via email that any attempt to read into the decision would run the risk of being “mainly speculative” and “not grounded in a serious understanding of ecclesial administration.” 

But Papadimitriou noted that “at the heart of it lies the question of the historic and contemporary meaning of the episcopal honorific of ‘patriarch’ and [the life] of that term through the vicissitudes of history.”

Neither the dicastery nor the Holy See Press Office has released a statement explaining Pope Francis’ decision to reinstate the title. 

This is not the first time Pope Francis has made changes to the papal titles in the Annuario Pontificio, the more-than-2,400-page long official directory of the Catholic Church’s global leadership and structure.

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The honorifics were previously published above the volume’s short papal biography, but as of 2020 they are listed below that biography in smaller font and identified as “Historical Titles.”

According to Matteo Bruni, the director of the Holy See Press Office, the 2020 decision was “intended to indicate the link with the history of the pope” rather than “historicizing” the titles themselves.

That same year, Cardinal Gerhard Mueller, the Vatican’s former doctrinal chief, rebuffed the move, calling it an act of “theological barbarism.” 

He argued that the revised yearbook mixed the term “Vicar of Christ” with designations that “have nothing to do with primacy and have only grown historically but [have] no dogmatic meaning, such as ‘Sovereign of Vatican City State.’”

Nikos Tzoitis, an analyst in the press office of the Ecumenical Patriarchate of Constantinople and former spokesperson for Ecumenical Patriarch Bartholomew I, argued in an April 6 article that the pope’s decision to reintroduce the honorific of Patriarch of the West “is part of the rediscovery of confraternity.” 

“In this way, he wants to emphasize the importance of the lost synodality in the Lord’s Church, which expresses his Body and has synodality as a tool,” Tzoitis wrote.

Pope Francis has cemented ecumenical dialogue as one of the main priorities of his pontificate.  

In 2014 Francis, during an apostolic visit to the Holy Land, met with Ecumenical Patriarch Bartholomew I on the occasion of the 50th anniversary of the historic meeting between Pope Paul VI and Orthodox Ecumenical Patriarch Athenagoras I of Constantinople on the Mount of Olives in Jerusalem in 1964. 

That was the first formal meeting of a pope and ecumenical patriarch since 1438, marking a paradigm shift in the ecumenical relations between the Catholic and Eastern Orthodox Churches. 

“We need to believe that, just as the stone before the tomb was cast aside, so too every obstacle to our full communion will also be removed,” Pope Francis said during his 2014 address with the Ecumenical Patriarch. 

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