Pope’s Preacher Speaks on His Humanity, Return to Faith, and Being a Bible "expert"

“On the other hand, I also felt a great alignment with what was already happening [in my life],” he noted, “because I have always been following words, reading texts, and searching reality for the meaning that can give clarity to our existence.”

After receiving the news about the new role, Pasolini had just under a month before he gave his first Advent meditation to the Roman Curia on Dec. 6, 2024, the first of three he delivered on the December Fridays leading up to Christmas.

“During Advent, since the call was very recent, [I was] immediately trying to rummage through my pockets to find some words, some reflections that in recent years maybe I’ve already prepared a bit around the theme of the Incarnation, Advent, and Christmas,” he said about preparing his meditations.

‘I will not hold back my humanity’

The position of preacher of the Papal Household has existed in a stable way since the pontificate of Pope Paul IV in the mid-1500s. In 1743, Pope Benedict XIV established that the role should always go to a member of the Order of Friars Minor Capuchins.

On following the long and celebrated legacy of Cantalamessa, Pasolini said he is trying not to compare himself too much and plans to bring his own contribution, “giving catecheses that are maybe a little bit more narrative and more biblical than the theological genre that Father Raniero [Cantalamessa] used.”

“I think I will not hold back my humanity, which is the humanity of a much younger friar than Father Raniero, to communicate also through a language and a way of address that corresponds more to people of my age,” he said.

“I will try as much as possible to be natural, to remain myself,” he added, “and to continue to do what basically I have been doing until now: announce, with all my heart, with all the intelligence of which I am capable, the mystery of God.”

Return to faith

Before becoming a priest or preacher, Pasolini grew up in northern Italy, passionately following his favorite soccer team, Milan.

He grew up Catholic, but as a teenager, the priest experienced the desire to distance himself from the faith. “So I took my time off from God, and I did some years in which I sought the meaning of my life elsewhere, outside the parish and Church context in which I had grown up,” he explained.

Pasolini described those years as good, though difficult: “Because when we distance ourselves from God, on the one hand we feel a little bit free, and on the other hand we find that we still don’t know how to use our freedom well.”

“They were also years of choices that led me to suffer, to realize the darkness that was inside me,” he noted. 

The priest’s journey back to the faith began unexpectedly while studying information sciences at a university in Milan. 

Traveling one day on the city’s subway, he found a copy of the Gospel of St. Matthew, a free giveaway inside a newspaper, and started reading it. Little by little, he found his way back to the Church.

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“I felt the desire to go to confession and then to participate in the Eucharist and to involve myself a little bit in my parish life, which I had hastily dismissed,” he said. “And that was kind of the time when I started to comprehend again the mystery of faith, the mystery of the Church, but especially the beauty of the Gospel, the love of Christ.”

‘A second calling’

As Pasolini was rediscovering the faith and experiencing more and more God’s love for him, he felt the growing desire to share this beauty with others.

It was during this time that he “met” St. Francis of Assisi through his writings, he said. 

“I found his style, his way of life, so beautiful, so simple, so inspired by the Gospel, that I got curious and tried to go and meet the friars in Milan,” the priest explained. “And little by little, going there, I felt my desire to live my baptism become concrete through embracing that form of life together with other brothers. And so I graduated [from university], left everything, and entered the convent.”

It was not long after entering the Capuchins that the friar’s superiors noticed the centrality of the word of God in “my life, my days, my way of speaking, my way of praying,” Pasolini elaborated. And so, after his initial formation for religious life and the priesthood, he was sent to Rome to study at the Pontifical Biblical Institute.

This, he said, was the beginning of “a second calling within my first calling” to be not only a priest friar but also an expert in sacred Scripture.

During his years of biblical formation, Pasolini studied in Rome and Jerusalem and was awarded a doctorate for a thesis on the Gospel of Mark.

He described that time as “seven years of wonderful formation in the word of God … which definitely defined me as a friar and a biblical scholar, and then as a preacher, able to draw from Scripture the resources to proclaim the Gospel, the kingdom of God, to others.”

Approach to preaching

According to Pasolini, the best preparation for preaching can and should begin long before standing at the ambo.

“For years, before I started the preaching ministry, I got into the habit of meditating on God’s word every day for me first of all — for my heart, for my life,” he said. “This habit of doing ‘lectio divina,’ as we would say today, accustomed me to stand before God, every day, as one who listens to him, receives a word, and tries to respond to this word.”

“So,” he continued, “when I became a priest and started giving homilies and catechesis, I would just tell others what God and I had already said to each other during prayer. Of course, in a somewhat organized form, because maybe God and I said some things to each other in prayer that are not really good to be told to everyone.”

“But … the best preparation to give a homily, to give a catechesis, is to let God’s word touch your heart personally,” he said to priests and others who preach publicly. “Then, if we have allowed ourselves to be touched, we will surely be able to touch the hearts of others.”