Advertisement

Catholic Archbishop in Ivory Coast Proposes Three “effective approaches for participative synodality in Africa”

A poster announcing the series of online conversations bringing together African theologians, priests, and religious, as well as laity in Africa. Credit: PACTPAN

Archbishop Ignace Bessi Dogbo, the recently appointed Local Ordinary of the Catholic Archdiocese of Abidjan in Ivory Coast is proposing three approaches that he says are “effective” in facilitating a participative Synodal process in Africa.

In his presentation during an online conversation that seeks to deepen the understanding of the Synthesis Report of the ongoing Synod on Synodality ahead of the 2-29 October 2024 session in Rome, Archbishop Dogbo said the synod “helps us to look inward, to better live the Church of Christ as a community of disciples, where the master washed the disciples' feet. In this community, structures of government become structures of communion, where we walk together, taking everyone into account.”

In this walking together, the Catholic Archbishop highlighted three approaches that he said he considers “more effective for a participative Synodality in Africa".

He proposed the adoption of circularity of speech, from the executors to the decision-makers; the involvement of women in the unfolding of the processes; and the integration of communion as it is practically lived.

Reflecting on the adoption of circularity of speech, from the executors to the decision-makers, the Ivorian Archbishop said, “The watchword of synodality is listening beyond methods and themes.”

Advertisement

“But to listen, you have to give and elicit the word in a genuine way. We could copy the method of the circularity of the word in certain cultures, including my own, organized on the basis of age groups,” the native of Ivory Coast’s Catholic Diocese of Yopougon said during the June 21 virtual event.

He explained, “In this culture, whatever the subject on the agenda, the moderator launches the debate and the floor is circulated according to an order known in advance. The youngest members are listened to first, as they are supposed to carry out orders before the elders and decision-makers. The leader speaks only at the end of the debate when all members of the generational strata have expressed themselves freely.”

“When the leader finally speaks, he is wise enough to move towards a consensus,” the immediate former President of the Episcopal Conference of Ivory Coast (CECCI), who has been at the helm of Ivory Coast’s Korhogo Archdiocese since February 2021 said.

He continued, “My pastoral experience as a Bishop has been modelled on this cultural way of doing things. Indeed, before any pastoral directive, I gather the pastoral agents around the suggested theme. Several pastoral agents deal with the various aspects of the theme under the watchful eye of the moderator.”

“Discussions follow without censorship. A recommendation committee collects the outcomes of these debates and proposes them to the Bishop, who draws up the guidelines,” the Catholic Church leader, who is one of the three papal nominees from Africa for the Synod on Synodality further said.

More in Africa

“This experience enabled me to give pastoral and even economic directives without the pastoral agents having to say anything, recognizing together that the Spirit has spoken through everyone,” Archbishop Dogbo said.

Reflecting on the second approach, the involvement of women in unfolding of the processes, the 62-year-old Archbishop lamented, “The Church is feminine in Africa, particularly in my Diocese. Yet women are excluded from the exercise of power.”

The role of women, the Catholic Church leader said, “needs to be recognized and revalued in this providential process underway in our Church. It's not easy to renovate, but if man's will meets that of the Holy Spirit, then the impossible becomes possible.”

He recounted the experience of a Nun in the Catholic Archdiocese of Korhogo, who led a Diocesan commission where women were relegated to the background.

“She led the process with dexterity, despite cultural obstacles,” Archbishop Dogbo recalled, and added, “We hope we have thus helped men to accord equal dignity to women, and to overcome the prejudices that prevent us from moving forward with women's extraordinary intelligence.”

Advertisement

On the third approach, the integration of communion as practically lived, the Archbishop said, “The Synodal Church is a church in which we walk together in communion, participation, and mission.”

“Perhaps this walking together is limited to the spiritual aspect, which would be totally at odds with the spirit of Pentecost. This is certainly where the Church of Africa, with its limited means, should set an example of a Church capable of living out an organized communion at the service of all its members,” Archbishop Dogbo said.

He said the Church in Ivory Coast has tried to “organize itself to reduce if not eradicate, the poverty that plagues our African societies.”

“A clear option should be taken to put this approach at the center and not at the periphery of this process, for it is this approach that makes it possible to gauge the whole walking together in synodality,” the Ivorian Catholic Archbishop said.

Participants at the June 21 virtual conversation that the Pan-African Catholic Theology and Pastoral Network (PACTPAN) organized in collaboration with the Conference of Major Superiors of Africa and Madagascar (COMSAM) explored the topic, “African Synodal Methods, Processes, and Approaches”.

(Story continues below)

In his June 21 presentation, Archbishop Dogbo highlighted some lessons learned from the synodal process, saying, “The synodal process helps us to have a conversation in the Holy Spirit that is a true conversation of faith, in which we admit that the Spirit speaks in the other, whoever they may be.”

He added, “The synodal process makes me realize that I'm not the owner of the Church, but the servant of the Church. Synodality makes me a member of a united church, of a multitude of brothers and sisters.”

Jude Atemanke is a Cameroonian journalist with a passion for Catholic Church communication. He holds a Bachelor’s Degree in Journalism and Mass Communication from the University of Buea in Cameroon. Currently, Jude serves as a journalist for ACI Africa.