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Why South Sudanese Archbishop Advocates for New Burial Traditions amid COVID-19

Archbishop Stephen Ameyu of Juba Archdiocese, South Sudan.

The Archbishop of Juba in South Sudan has called for a shift in burial traditions of people suspected to have died of COVID-19, calling on the citizens in the country to observe minimal contact with the bodies to avoid contagion.

In an interview with ACI Africa on Sunday, May 31, Archbishop Stephen Ameyu said people who succumb to COVID-19 ought to be buried wherever they are, reiterating a message that the President of the Eastern African country, Salva Kiir passed in an earlier address to the country.

“We need to protect and preserve life instead of making ourselves to be infected by this contagious disease,” Archbishop Ameyu said and added, “Once somebody dies, already he has gone to God, and his life is with God.”

As an effort to implement the preventive and safety provision for social distancing, the Archbishop emphasized detachment from the bodies of COVID-19 patients saying, “We have to disconnect ourselves even from our dear ones who are passing away because this is a high time that we respect life.”

During his address to the nation May 25, South Sudanese President Salva Kiir hinted to journalists that he would ban the practice of taking the dead to the villages across the East African nation.

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“I will make orders tomorrow (Tuesday, May 26) that (not) any deceased will be taken to the village anymore,” President Kiir notified citizens during his state of the nation address, which he held to condemn those who spread propaganda of his death on social media and to dispute an allegation that he handed over the leadership of the country to one of his Vice Presidents.

Speaking to ACI Africa on the last day of the month of May, the leader of the only Metropolitan See in South Sudan advised, “Since it is a contagious disease, we have to bury people wherever they die immediately so that the virus does not go outside.”

Archbishop Ameyu called on the South Sudan’s High Level Task Force on COVID-19, headed by one of the Vice Presidents, Hussein Abdelbagi, not only to limit their mandate to the supply of personal protective equipment (PPE) but also to facilitate burying the victims of COVID-19 in a manner that would minimize the spread of the virus.  

“This special taskforce, with a protective gear, should be the ones to bury people in a specific way without contamination,” he said and emphasized, “I propose that the taskforce extend their mandate to bury those who are suspected of dying from coronavirus.”

Responding to the citizens’ resistance to the looming presidential order, allowing their loved ones entombed in the cemeteries, the South Sudanese Church leader called on his compatriots to withhold the tradition of burying the dead at home during this time of the pandemic.

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“We, in the African tradition, would like to be close to our dead people and that is why we bury them maybe in front of our houses or behind the house; but again, in regard to the pandemic, let us forget the African culture for a moment,” the 56-year-old Archbishop said.

Comparing COVID-19 to other perceived contagious infections that forced Africans to detach themselves from the diseased, the Archbishop said, “Our people bury bodies of people with leprosy very far from the house because the sickness is suspected to be contagious and people prefer to bury them far away from the house.”

He further noted that African tradition provides the people with many other ways of burial, of disconnecting themselves from contagious pandemic diseases such as Ebola.

The Local Ordinary of Juba Archdiocese explained, from a Christian point of view, the value of burials in common places saying, “Even then, they are supposed to be buried in a special place called the cemetery; there, the family can go to visit from occasion to occasion, especially on November 1st and November the 2nd.”

He added, “These are the days for remembering the saints and then remembering also the dead; these are the special days in the Catholic Church. People have to go and visit their dear ones in the cemeteries instead of burying them in the (homestead).”

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The Archbishop discouraged the concept of using graves in the communities as some way of marking family lands terming the practice as “a very selfish way of looking at land.”

“Burial places should not be places where we can identify the ownership of the land; that is a very selfish way of looking at land,” he said and explained, “Land is provided to us by God even if we are born in specific territories; we should be ready to share the land with other people without the use of graves.”

The South Sudanese Archbishop advised, “We need to revise our way of looking at things as Christians in the first place and also as nationals to not see the issue of land connected to the burial of the dead people. We must understand that God has given us all these lands to all of us as a human family.”

Asked whether the relatives of the deceased would have the opportunity for exhumation of their loved ones after the outbreak, he said, "It is absolutely not necessary.”

“We must not attempt to exhume the bodies after some years in order to take them to our ancestral lands,” the Archbishop noted, adding, “For me, that concept of ancestral land is not working with us as Christians; all of us belong to this ancestral land that God has given us.”

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“God is our ancestor. Jesus is our ancestor. The land belongs to all of us. We can be buried anywhere,” the Archbishop emphasized.