Analysis: How Washington Post is Opening Path to use Pope Francis against Catholic Church

Catholic Social Services declined to alter its policy and has not had any new foster care placements through the city.

Litigation against the city was filed by Sharonell Fulton and Toni Simms-Busch, who have fostered more than 40 children. The lawsuit has now made its way to the Supreme Court.

On Wednesday, the Washington Post’s editorial board commented on the case:

“The U.S. Supreme Court will soon hear a case about whether a Catholic social services agency is entitled to continue receiving public funds if it refuses to place children in foster care with same-sex couples. Is the church’s position in that case consistent with the pope’s humane assessment that all people are entitled to enjoy the blessings of family life?”

The Post’s editorial did not reference the Pope’s clear record on the issue of such adoptions.  

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The pope does not support the adoption of children by same-sex couples. He has said that through such adoptions children are “deprived of their human development given by a father and a mother and willed by God.” He has also said that “every person needs a male father and a female mother that can help them shape their identity.”

In fact, according to a long-time theological advisor of the pope, Archbishop Victor Fernandez, the pope’s long-standing opposition to gay marriage is, in part, motivated by his basic Catholic understanding that children should have both a mother and a father. In Argentina, it is well known that Francis’ openness to a civil union law in 2010 was based on his hope that compromise on civil unions would forestall gay marriage, and with it the redefinition of the family.

Efforts to redefine the family through same-sex marriage, Francis said in 2015, “threaten to disfigure God’s plan for creation and betray the very values which have inspired and shaped all that is best in your culture.”

Despite that evidence, it seems unlikely that the Washington Post will be the last outlet or organization to make use of the pope’s words to suggest that Catholic organizations should change their policies.

While his meaning was not the same, the pope’s assertion that same-sex couples “have a right to a family,” makes use of a phrase that has been used by LGBT activists in many countries for the past two decades to insist on the legal right for gay couples to adopt. That phrase, quite apart from the context, is almost certain to become a rallying cry for advocates who want to claim falsely the pope’s support for their initiatives, both in the U.S., and elsewhere.

On Thursday, Venezuelan President Nicolas Maduro asked his country’s legislature to consider a same-sex marriage bill, citing the words of the pope. In the developing world, Maduro will not be the last politician to use that approach.

While spin is rampant, and is likely to increase, and while the Holy See has yet to address the controversy, one thing is clear: there is no evidence to suggest that pope has deviated from his long and public opposition to same sex marriage and adoption by same sex couples.