On Feb. 11, 1858, Bernadette went to gather firewood with her sister and a friend. As she approached a grotto near a river, she saw a light coming from a spot near a rosebush. The light surrounded a woman who wore a white dress and held a rosary. Seeing the lady in white make the sign of the Cross, Bernadette knelt, took out her own rosary, and began to pray. When she finished praying, the woman motioned for her to approach. But she remained still, and the vision disappeared.
Her companions had seen nothing. Bernadette described the lady in white to them, demanding they tell no one. But the secret came out later that day. The next Sunday, Bernadette returned to the grotto, where she saw the woman again. The identity of the apparition, however, would remain unknown for several weeks.
Some adults accompanied Bernadette on her third trip, on Feb. 18, though they did not see the vision she received. The woman in white asked the girl to return for two weeks. “She told me also,” Bernadette later wrote, “that she did not promise to make me happy in this world, but in the next.” A group of family members and others went with her to the cave the next day, but only the young peasant girl saw the woman and heard her words.
Over the next few days, the number of people in attendance at the cave swelled to more than 100. A parish priest, Father Peyramale, became concerned – as did the police. On Feb. 24, 250 people saw Bernadette break into tears, but only she heard the woman’s message: “Penance! Penance! Penance! Pray to God for sinners. Go, kiss the ground for the conversion of sinners.”
A larger crowd was there on Feb. 25 – but they were shocked to see Bernadette drinking from a muddy stream and eating weeds. The apparition had told her to drink the water, and the weed-eating was a penitential act. Onlookers, meanwhile, saw only the girl’s unusual behavior, and popular fascination turned to ridicule and suspicion.
On Feb. 27, Bernadette made a joyful discovery: the spring from which she drank was not muddy now, but clear. As the crowds continued to gather, this change was noticed, and a woman with a paralyzed arm came to the water hoping to be healed. Four years later, her case would be recognized as the first miraculous healing at Lourdes. Public interest continued, and Bernadette heard a recurring message from the vision: “Go, tell the priests to bring people here in procession and have a chapel built here.”
While others were quick to conclude that Bernadette was seeing the Virgin Mary, the visionary herself did not claim to know the woman’s identity. As she conveyed the repeated message to Fr. Peyramale, the priest grew frustrated and told Bernadette to ask the woman her name. But when she did so, the woman smiled and remained silent. Her identity remained a mystery after the initial two-week period.
Three weeks later, on the Feast of the Annunciation, Bernadette visited the cave again. When she saw the lady, she kept asking to know her identity. Finally, the woman folded her hands, looked up and said: “I am the Immaculate Conception.” The seer, devout but uneducated, did not know what these words meant. She related them to Fr. Peyramale, who was stunned and informed his bishop.
Bernadette saw the Blessed Virgin Mary two more times in 1858: on the Wednesday after Easter, and on the feast of Our Lady of Mount Carmel. In 1862, the local bishop declared the apparitions worthy of belief.
St. Bernadette left Lourdes in 1866 to join a religious order in central France, where she died after several years of illness in 1879. By the time of her death, a basilica had been built and consecrated at the apparition site, under the leadership of Fr. Peyramale.
