“In the light of God’s mercy, the Church imparts her blessing to individual persons struggling with sin and strive to do the will of God, determined to conform their lives to Church’s teaching. This is done primarily in the sacrament of Penance and Reconciliation,” Archbishop Anyolo says, and adds, “Such blessings are not only allowed but strongly encouraged.”
The sense in Fiducia Supplicans
The 67-year-old Catholic Archbishop, who started his Episcopal Ministry in February 1996 as Bishop of Kenya’s Kericho Diocese highlights aspects of Fiducia Supplicans that he agrees with.
Fiducia Supplicans, he says, “states and correctly affirms the traditional Catholic doctrine on marriage and family, including the disapproval of the Catholic Church on homosexual unions.”
The DDF Declarations, he continues, “confirms and reiterates the perennial teaching of the Church that marriage is to be affirmed as ‘an exclusive, stable and indissoluble union of a man and a woman, naturally open to the generation of children’” as well as the fact that the “Church does not have the power to impart blessings on unions of persons of the same sex.”
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Basis of Church teaching on marriage
Archbishop Anyolo underscores the fact that the teaching of the Church on marriage is based on Scripture, Tradition, as well as “on natural law written into the hearts of every human being”.
He says, “The pastoral practices of the Church regarding marriage and family are always based on the Gospel of Christ … and the enduring practices of the Church rooted in the Apostolic Tradition. It is for this reason that the Church excludes those living in irregular situations of marriage from full sacramental participation in the life of the Church, as they are invited to remedy their objectively sinful situation and are accompanied with pastoral care.”
“Homosexual unions are against reason, against nature and against African cultural tradition. The word of God also strongly condemns such unions,” the Kenyan Catholic Church leader, who has been at the helm of Nairobi Archdiocese since November 2021 emphasizes, citing the letters of St. Paul to the Romans, Corinthians, and Timothy.
African cultural traditions, Archbishop Anyolo notes, “equally detest” homosexuality “as it is clearly against transmission of life”
“May the Holy Spirit, enlighten our minds and hearts in embracing the truth of the Gospel of Christ through the intercession of the Blessed Virgin Mary, the Mother of the Lord and the Spouse of the Holy Spirit,” he concludes.
Continental consultations
The leadership of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) has initiated consultations across the continent in view of issuing a “single synodal pronouncement” on Fiducia Supplicans.
“As shepherds of the Church in Africa, it is incumbent upon us to provide unequivocal clarity on this matter, offering definitive guidance to our Christian community,” the President of SECAM, Fridolin Cardinal Ambongo, has said in a December 20 statement addressed to Presidents of Catholic Bishops’ Conferences of Africa and its Islands.
A pastoral declaration from SECAM, Cardinal Ambongo has said, would “provide comprehensive guidelines for all local Churches within our continent.”
The Congolese member of Friars Minor Capuchin (O.F.M Cap) has given the Presidents of Catholic Bishops’ Conferences up to “the start of the second half of January” to submit their perspectives to the General Secretariat of the Accra-Ghana-based Symposium.
“Your timely response will be instrumental in shaping this important directive,” The President of SECAM since February has told Catholic Bishops at the helm of Conferences across Africa and its Islands.
Fr. Don Bosco Onyalla is ACI Africa’s founding Editor-in-Chief. He was formed in the Congregation of the Holy Ghost Fathers (Spiritans), and later incardinated in Rumbek Diocese, South Sudan. He has a PhD in Media Studies from Daystar University in Kenya, and a Master’s degree in Organizational Communication from Marist College, New York, USA.